O No!!! They got Hunwicke too
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vos enim imitatores facti estis, fratres, ecclesiarum Dei, quæ sunt in Judæa in Christo Jesu: quia eadem passi estis et vos a contribulibus vestris, sicut et ipsi a Judæis:
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For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own countrymen, even as they have from the Jews,
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You took for your model, brethren, the churches of God which are assembled in Judaea in the name of Christ Jesus. You were treated by your own fellow countrymen as those churches were treated by the Jews,
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qui et Dominum occiderunt Jesum, et prophetas, et nos persecuti sunt, et Deo non placent, et omnibus hominibus adversantur,
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Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;
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the men who killed the Lord Jesus and the prophets, and persecuted us; the men who displease God and shew themselves the enemies of mankind,
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prohibentes nos gentibus loqui ut salvæ fiant, ut impleant peccata sua semper: pervenit enim ira Dei super illos usque in finem.
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Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.
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when they try to hinder us from preaching salvation to the Gentiles. They must always be filling up the measure of their sins, and now it is God’s final vengeance that has fallen upon them.
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20 October 2018
Consecration of the Human Race to the Sacred Heart of Jesus
Mindful, as we presbyters dutifully are, of the approach in a week's time of the Feast of Christ the King, I looked out the Form of Consecration ordered by the dear old Sacred Congregation of Rites (28 April 1926) to be made on that Day.
I discovered a curiosity. On the Internet I found an English translation one paragraph longer than the Latin form printed in the current (editio quarta 1999) Enchiridion Indulgentiarum.
That missing paragraph prays for those still involved in the darkness of Idolatry or Islamism, and concludes "Turn thine eyes of mercy towards the children of the race once called thy chosen people: of old they called down upon themselves the Blood of the Saviour; may it now descend upon them a laver of redemption and of life".
I'm not sure that the word "once" is necessary, and I do think that this form of words, to a pedantic or already prejudiced mind, might obscure the facts that it was only some Jews in one particular place at one particular time who "called down the Blood of the Saviour" ... and by no means all the Jews of every time and place. How could it have been? Our blessed Lady, surely, did not join in that cry, and she is a Jewess, the Daughter of Sion. Similarly, it was not all the Romans, or all the soldiers, of all the times and places, who drove in the nails, but one particular infantry platoon.
Yet some such prayer seems all the more appropriate as we approach the End Times, when all Israel will be brought in (Romans 11:13 to end, especially 26). We are all impoverished if we forget the eschatological dimensions of the Apostolic Preaching. (S Paul's teaching about the Faithful Remnant is also important.)
And our Faith risks being unbalanced if we forget the importance in Divine Providence of that remarkable People.
It is depressing to see that this fine clerical convert has also been swamped and spiritually starved for oxygen when it comes to the Messias-Deniers.
Sadly, he also seems to think that such things as Covenants did not apply to all the Jews but he obviously believes that the descriptor, chosen people, applies to all the Jews.
But that is a modern error made during the execrable epoch that we suffer under where The Covenental Blessings apply to all the Jews forever but not the Covenental Curses.
Let's just look at Deut. 11 to see just one example of how he - and the modern anthropocentric church - is tragically wrong:
The covenants included all the Jews and the Blessing and the Curses applied to all the Jews and to think differently about it is to apply modern individual rights legal doctrine to the covenants God made with the Jews.
In the pathetic political arrangement the Church and The Messias-Deniers arranged, the Church may only speak of The Jews in glowing terms, because they are always innocent, while The Church abases itself before them, because The Church is always guilty.
The modern Church is always the meek and mild Jesus standing before the Caiaphas of the world only this Jesus, The Modern Shadow Church, runs before the Caiaphas as often as possible to confess its sins against the Messias-Deniers - We are guilty, it weeps as it rends its own vestments.
Now, let's look at May His Blood be upon us which the good Father says could not apply to all the Jews because Mary was a Jew etc etc
Mary would have been kicked out of the Synagogue as a believer because, by then, the question was not one of race, but Faith.
Jesus illustrated that by telling the Messias-Deniers their father was Satan; but back to His blood upon us:
Let's vacate the anthropocentic Shadow Church and step back into the light of Tradition as reflected by the great Connelius a Lapide
These and other modern problems are dealt with nicely here:
http://www.culturewars.com/2011/JON2.html
I discovered a curiosity. On the Internet I found an English translation one paragraph longer than the Latin form printed in the current (editio quarta 1999) Enchiridion Indulgentiarum.
That missing paragraph prays for those still involved in the darkness of Idolatry or Islamism, and concludes "Turn thine eyes of mercy towards the children of the race once called thy chosen people: of old they called down upon themselves the Blood of the Saviour; may it now descend upon them a laver of redemption and of life".
I'm not sure that the word "once" is necessary, and I do think that this form of words, to a pedantic or already prejudiced mind, might obscure the facts that it was only some Jews in one particular place at one particular time who "called down the Blood of the Saviour" ... and by no means all the Jews of every time and place. How could it have been? Our blessed Lady, surely, did not join in that cry, and she is a Jewess, the Daughter of Sion. Similarly, it was not all the Romans, or all the soldiers, of all the times and places, who drove in the nails, but one particular infantry platoon.
Yet some such prayer seems all the more appropriate as we approach the End Times, when all Israel will be brought in (Romans 11:13 to end, especially 26). We are all impoverished if we forget the eschatological dimensions of the Apostolic Preaching. (S Paul's teaching about the Faithful Remnant is also important.)
And our Faith risks being unbalanced if we forget the importance in Divine Providence of that remarkable People.
It is depressing to see that this fine clerical convert has also been swamped and spiritually starved for oxygen when it comes to the Messias-Deniers.
Sadly, he also seems to think that such things as Covenants did not apply to all the Jews but he obviously believes that the descriptor, chosen people, applies to all the Jews.
But that is a modern error made during the execrable epoch that we suffer under where The Covenental Blessings apply to all the Jews forever but not the Covenental Curses.
Let's just look at Deut. 11 to see just one example of how he - and the modern anthropocentric church - is tragically wrong:
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En propono in conspectu vestro hodie benedictionem et maledictionem:
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Behold I set forth in your sight this day a blessing and a curse:
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Such is the choice I set before you this day, blessing or curse.
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benedictionem, si obedieritis mandatis Domini Dei vestri, quæ ego hodie præcipio vobis:
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A blessing, if you obey the commandments of the Lord your God, which I command you this day:
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A blessing, if you will obey the commands I now give you from the Lord your God;
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maledictionem, si non obedieritis mandatis Domini Dei vestri, sed recesseritis de via, quam ego nunc ostendo vobis, et ambulaveritis post deos alienos, quos ignoratis.
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A curse, if you obey not the commandments of the Lord your God, but revolt from the way which now I shew you, and walk after strange gods which you know not.
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a curse, if you disobey those commands, and forsake the path I am shewing to you, and follow the worship of other gods, untried till now.
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The covenants included all the Jews and the Blessing and the Curses applied to all the Jews and to think differently about it is to apply modern individual rights legal doctrine to the covenants God made with the Jews.
In the pathetic political arrangement the Church and The Messias-Deniers arranged, the Church may only speak of The Jews in glowing terms, because they are always innocent, while The Church abases itself before them, because The Church is always guilty.
The modern Church is always the meek and mild Jesus standing before the Caiaphas of the world only this Jesus, The Modern Shadow Church, runs before the Caiaphas as often as possible to confess its sins against the Messias-Deniers - We are guilty, it weeps as it rends its own vestments.
Now, let's look at May His Blood be upon us which the good Father says could not apply to all the Jews because Mary was a Jew etc etc
Mary would have been kicked out of the Synagogue as a believer because, by then, the question was not one of race, but Faith.
Jesus illustrated that by telling the Messias-Deniers their father was Satan; but back to His blood upon us:
Let's vacate the anthropocentic Shadow Church and step back into the light of Tradition as reflected by the great Connelius a Lapide
Ver. 25. Then answered all the people, and said, His blood be on us, and on our children. Let the guilt thou fearest be transferred from thee to us. If there be any guilt, may we and our posterity atone for it. But we do not acknowledge any guilt, and consequently, as not fearing any punishment, we boldly call it down on ourselves. And thus have they subjected not only themselves, but their very latest descendants, to God’s displeasure. They feel it indeed even to this day in its full force, in being scattered over all the world, without a city, or temple, or sacrifice, or priest, or prince, and being a subject race in all countries. It was, too, in punishment for Christ’s crucifixion that Titus ordered five hundred Jews to be crucified every day at the siege of Jerusalem, as they crowded out of the city in search of food, “so that at last there was no room for the crosses, and no crosses for the bodies” (Joseph. B. J. vi. 12). “This curse,” says Jerome, “rests on them even to this day, and the blood of the Lord is not taken away from them,” as Daniel foretold (ix. 27).
Strange stories are told by Cardinal Hugo of special diseases which attacked the Jews, in periodical loss of blood, etc., though Salmeron and Abulensis [Tostatus] attribute them to natural causes.
Daniel 9:
Daniel 9:
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Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.
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And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.
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And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.
These and other modern problems are dealt with nicely here:
Luke 19:27
27. But as for those my enemies, who would not have me reign over them, bring them hither and kill them before me
Ver. 27.—But those mine enemies (the Jews, His citizens, who would not have Him to reign over them) bring them hither—to my Tribunal, in the valley of Jehosaphat and Jerusalem—and kill them before Me.” In the Greek, “Kill them before my face.” Our Lord alludes to those victorious kings who slew and destroyed their conquered rebels. By this destruction Christ signifies the extreme judgment of the Jews and His other enemies, and their own condemnation to eternal death in Gehenna, and that a living and vital death, where they will be perpetually tormented by death-dealing flames, and yet will never die. Our Lord alludes to Titus, who slaughtered the conquered Jews. He describes precisely to the letter the condemnation of the Jews, and the Gehenna which He has appointed for them when He shall return from heaven to judge and condemn them and the reprobate.
1 Corinth
Ver. 16.—Woe is unto me if I preach not the gospel. It appears from this that strict injunctions were given to the Apostles (S. Matt. xxviii. 19) to preach the Gospel and teach all nations, insomuch that, if they had neglected to do so, they would have sinned mortally. For on those that neglect this their duty he pronounces the woe of the wrath of God and of hell. By the same injunctions all pasters, Bishops, and Archbishops are now bound. Cf. chap. i. 17.
Bishop Emeritus Ratzinger says The Church should not preach the Gospel to the Jews and the modern Shadow Church does not preach the Gospel to the Messias-Deniers but let's them, without warning, die as unbelievers and, thus, condemned to eternal damnation.
Fr Hunwicke is in agreement with the New Theology of The Shadow Church that the Church should just wait for the putative mass conversion of the Jews in the end times but what about the millions of individual Jews who will die as unbelievers in the mean time?
One supposes a more egregious example of anti semitism could be found, but it'd be difficult.
1 Corinth
Ver. 16.—Woe is unto me if I preach not the gospel. It appears from this that strict injunctions were given to the Apostles (S. Matt. xxviii. 19) to preach the Gospel and teach all nations, insomuch that, if they had neglected to do so, they would have sinned mortally. For on those that neglect this their duty he pronounces the woe of the wrath of God and of hell. By the same injunctions all pasters, Bishops, and Archbishops are now bound. Cf. chap. i. 17.
Bishop Emeritus Ratzinger says The Church should not preach the Gospel to the Jews and the modern Shadow Church does not preach the Gospel to the Messias-Deniers but let's them, without warning, die as unbelievers and, thus, condemned to eternal damnation.
Fr Hunwicke is in agreement with the New Theology of The Shadow Church that the Church should just wait for the putative mass conversion of the Jews in the end times but what about the millions of individual Jews who will die as unbelievers in the mean time?
One supposes a more egregious example of anti semitism could be found, but it'd be difficult.
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